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Religion
The Tyrean relationship to the divine is indeed a
unique one. Gods are not blindly worshipped as in other cultures.
The statute of their covenant to the six gods is almost
business-like. An exchange is almost always entailed. In effect, the
Tyrean believe that worship, effigy and prayer are the gifts of
mortals to honour the gods. In return, the gods offer specific
favours or their blessings upon the worthy mortals who pay attention
to their presence.
It is not unknown for the gods to ask a service of
mortals. A man’s life may be miraculously saved for a year of
service. A lost ship may find its way back, but given a dangerous
mission before it returns home. A smith may endow an object with the
mark and blessing of one or several gods, in exchange for a large
offering of steel, favoured metal of the gods.
Despite their casual engagement to the divine, the
Tyrean are not strangers to superstition. Bowls of food are left on
the windowsills of households in case a being would need nourishment.
The dead are offered to the denizens of the deep to appease their
wrath. Nothing is done to anger the creatures of the night, and so
on.
Life and death are the two great mysteries of life.
The Tyrean recognise the presence of the gods, and their own lack of
knowledge, and remit their souls to the whim of the divine. Death is
imagined as a great, endless travel on ships that navigate the
stars. The worthy will have the best positions as crewmembers of
these stellar ships. Shooting stars are often directly associated
with the gods.
The Gods
Ohlm is the god of wealth, luck, the sea,
travels, the unknown and glory, whom Tyreans also refer to as The
Wave, Sea-wind, Ever-moving and Many-Necks.
His priests, however, use only his real name, in order to ensure the
exactitude of their worship.
Father of all, Ohlm is strongly associated in his cult and folklore
as the Hydra. As befits his far-ranging persona and rationale, the
many-headed mythical beast represents the god well. His is the
direct involvement in the life of mortals, sailors in particular.
Tyrean sailors speak out loud to him on a regular basis.
The chief element of Ohlm is water: the element which binds all.
Water holds the continents together, makes ships float, gives life
to the thirsty and falls from the skies, carried by the wind of Ohlm,
completing the cycle of life. Water is flexible, soft and violent at
once. In winter, it turns to snow and guards homes from the cold by
enveloping them with its pure white mantle. In extreme cold, it
turns to ice, which is the reserve for the spring, gift of Ohl, so
that his people will not go thirsty. It bears the ships of the
mighty Tyrean people and allows travel in the most remote parts of
the world. It is mixed with honey and aged to become the mead that
is drunk in all Tyrean households.
Priests of Ohlm dress in long grayish robes. When they step into the
sea to conduct their rituals, their robes are drenched in seawater.
This gives it the washed-out color so instantly identifiable.
Prophets of Ohlm have a tendency to grow long beards from the moment
they devote their life to his traditions.
There is no strict hierarchy between prophets of Ohlm. However,
there is an initiation rite that must be observed. A prophet must go
through a trial of endurance. He must remove his clothes and swim
the entire Tyris river from the southern lake to the sea. Once he
has reached the sea, he is recovered in a boat and robed. His fellow
prophets openly welcome him to their ranks, challenging Ohlm himself
to dare refuse such a devoted servant. A vigil is kept onboard the
ship to watch for signs from Ohlm. If all goes well, the new prophet
is accepted, and begins a life of service.
Prophets of Ohlm are knowledgeable in religious matters. They are
counsellors to the Tyrean people when asking Ohlm’s augury or his
favour. Common rituals include blessing a ship before journeys,
baptism, the crowning of a Koen and his Jarl, adding a new member to
the Jarlsgaard, blessing a newly constructed ship.
Maelmia is the well-loved goddess of Love,
Fertility, Nature, Piety, Endurance, and Balance. Her chief element
is the earth, the mother of all men and women.
Although her male devotees are well-known for their unusual fervour,
the worshippers of Maelmia are mainly women, prophets of love and
fertility. Their role is to teach women the art of love, assist in
childbirth, advise and reconcile unstable couples or quarrelling
family members, organise and ritualise festivals and see to the
welfare of all Tyreans. Their place in Tyrean society is as
important as that of a Bjorn. Even though their role differs from
those of the military rulers, their authority remains the object of
great respect. The word of a prophet of Maelmia is never in vain,
for the wisdom of the ancient earth is the source of their truth.
Sankath is the oft-mentioned god of Life, the
Sun, Rebirth, Changes, Power, and Majesty. His chief element is Fire,
while a complete mystery, useful to all.
There is no special worship of Sankath, as he is a
very detached and general god. His presence is constant and
widespread, but it is believed no personal bond or covenant can be
made with Sankath. Mysterious and powerful, he rules the day with
majesty and unexplained radiance.
Guthraneil, elder sister of Maelmia, is the
mysterious goddess of wisdom, magic, the moon, the unseen, beauty,
and secrets. Her devotees are few and held in great reverence. Her
name is spoken by all, beautiful and pleasing to the ear. She
represents all the things in life that men and women cannot
understand. She is the dancer in the sky, the wind who leads the
clouds in their great endless migration in the skies. The main
element of Guthraneil is the air, ungraspable, immaterial, yet
necessary and just as binding as water or earth. Guthraneil offers
her love to the human race by her bounty, which is the gift of magic,
given to those deemed fit to exert the powers of the unknown upon
the world. Her main worshippers are for the majority male, and are
often students of astronomy.
Athaelbas is the exciting god of War, Storms,
Thunder, Chaos, Creativity and Cunning. His name is spoken, shouted
and screamed when the bells of the Baelin ring, and the foe awaits.
Lightning is the expression of his passion, and the symbol of his
energy.
Worshipped mainly in times of war or of great, rapid
action and decision making, Athaelbas rewards the passionate with
inexhaustible vitality. Athaelbas loves to see action, regardless of
its nature or consequences. Men may end up killed by their outbursts
of passion. Many may be allowed to achieve their goals through the
assistance and inspiration of Athaelbas, but may also end up
stranded in dire situations as a result.
A smith calling upon Athaelbas hopes to perform his
tasks better and find inspiration to come easier, allowing him to
solve previous problems faster, but, having become enraptured in his
work, may turn mad or lose the affections of family and friends. A
warrior may be granted the strength to fight his enemies, earning a
place in the legends, but lose his life in the process.
Sildethel is the calm sister of the passionate
Athaelbas. The serene ruler of the Abyss, Sildethel, is the stoic
mistress of Death, Order, Continuity, Night and deep Spirituality.
Her chief element is the human spirit, without which no life, no
death, no gods and no order would exist.
A cold and cruel mistress, Tyreans respect her as the
final arbiter of the afterlife. What worth they have will be
weighted by Sildethel, which will decide their place of final rest
at the end of the world. Her name is spoken and engraved on the
cairn of those fortunate enough to get a burial. Those who die at
sea are marked with her symbols with paint, tar, blood or whatever
else is available. No immediate rewards for worship are to be
obtained from Sildethel. In lieu of this, her devotees in effect
invest in her, assuring their place at her side in the great beyond.
Traditions
The Tyrean way of keeping records is through song and
verse. No written records exist with the exception of short and
simple runic messages written on the stepping stones leading to a
temple of Guthraneil. Since she is the mistress of magic, it is said
that the carving of power-words - transferring the human voice to
the strength of stone - on the stones leading to her temple prepare
the spirit of the person who enters. Such runes have also found
their way onto weapon hilts and sometimes blades in the recent
century.
Spitting or spilling drinkable water into the sea is
frowned upon by Tyrean folk. It is considered an insult to Ohlm to
introduce unsalted water into the sea. If accidental, it is then
considered a sign of ill luck.
All calculations in Tyris are based on the dozen.
Tyrean men and women count in dozens, half-dozens, grosses (144) and
half grosses (72). Larger numbers like thousands remain the same as
in other lands.
Tyrean given names are often followed by the given
name of a parent topped with a suffix. Men are named after their
fathers, and add the suffix "-son", while women are named after
their mothers and add the suffix "-dottir". In the examples: Beorn
Gjaltson and Olga Iannadottir are a young couple living in the house of
Vjerdn Jodennson, the Bjorn.